Polygamy Trends Amid Economic Changes in Malaysia
In a surprising turn, Malaysia has witnessed a significant decrease in the number of legal polygamous marriages among Muslims over the past five years. The recent data reveals a nearly 50% drop, showcasing a societal shift alongside economic challenges.
Sharp Decline in Polygamous Marriages
The practice of polygamy, while legal under syariah law in Malaysia for Muslim men, requires adherence to strict legal conditions and court approval. Recent figures from the Syariah Judiciary Department, under the Religious Affairs Ministry, highlight a drastic reduction in such unions. In Peninsular Malaysia and Sabah, polygamous marriages have plummeted by about 47%, from 3,064 in 2019 to 1,609 in 2023. The decrease is attributed significantly to economic downturns and stringent court scrutiny on applicants’ financial stability.
Economic Hardships Post-Pandemic
Religious Affairs Minister, Mohd Na’im Mokhtar, pointed out that the economic decline, particularly following the Covid-19 pandemic, played a crucial role in this downward trend. The pandemic’s aftermath saw a worrying shift of approximately 20% of the country’s middle-income bracket falling into lower income, exacerbating the financial viability of maintaining multiple households.
A Shift in Perspective
Despite the legal and economic hurdles, instances emerge of individuals navigating their ways through the precepts of polygamous practice. One such example is Malaysian singer Azline Ariffin, who openly sought a second wife for her husband. This rare admission ignited discussions online about the contemporary relevance and personal choices surrounding polygamy.
However, it’s worth noting that the legal framework doesn’t necessarily obligate a man to obtain consent from his current wife for a subsequent marriage, adding a layer of complexity and emotional dynamics to the situation.
Legal Loopholes and Women’s Rights
The issue of men marrying abroad to circumvent local legal requirements raises concerns among women’s rights activists. This tactic allows them to bypass the need for negotiation or consent from the first wife, leading to calls for legal reform to close such loopholes.
In Malaysia, the syariah court considers multiple factors before approving a polygamous marriage, including the husband’s financial standing, existing financial obligations, and the sentiments of the first wife. While the law doesn’t mandate the first wife’s permission, her stance significantly influences the court’s decision.
Conclusion
The decline in polygamous marriages in Malaysia underscores a complex interplay between legal, economic, and social dimensions. As the country continues to navigate post-pandemic recovery, these trends offer insights into the evolving attitudes and challenges faced by the populace in balancing tradition with contemporary realities.
